Framework & Accompaniment Process for Embodying Coherence

Embodying Coherence is the process of inquiring into dissonant and sensitization experiences, building practices to gain awareness into their psychosomatic nature, and integrating these experiences gradually and with ease into our conscious embodied capacity to self-regulate. ​With practice and guidance our self-regulating capacity increases and our our nervous systems become more loving towards ourselves and others, being able to gradually open to life more joyfully.

The accompaniment mentoring process for Embodying Coherence has three parts:

  1. inquiring into our sensitization and/or our dissonant experiences,

  2. building practices to gain awareness and build capacity to be in relationships with their psychosomatic nature, and...

  3. integrating the experience gradually and with ease into our conscious embodied capacity to self-regulate...

I. Inquiry

In the inquiry process we explore and map the dissonant experience(s). We express creatively their mythology, identifying their physical and emotional manifestations, and situating their significance within an ecology of environmental triggers, coping mechanisms and relational dynamics. Through the inquiry, here are some examples of what we may explore:

  • Where is there magic in your life? What nourishes you, brings gratitude, what are you proud of?

  • What is your life's story and in which chapter did it all began? What chapters would you like to skip talking about?

  • When do you experience sensitization, dissociation, dissonant experiences or disembodiment, and what are the sensations in the body, the nature of the experience, and the stories in the mind? How do you cope? What triggers?

  • How do you self-regulate, co-regulate, resource internally and externally how do you cope, what works?

  • What ancestors and family members are you moving within you? Who are your closest supports?

  • What's your relationship to life, spirit, the universe? What values, hopes and aspirations guide you?

​Through the inquiry we may draw tools from many different modalities including: Nervous system education, therapeutic visual arts activities, Narrative Therapy, CBT, a wide range of self-help literature, Shame and Vulnerability Work, Creative Storytelling, Theater, clowning, shadow work, NVC, tantra, Motivational Interviewing, Coaching goal settings, Addictions interventions, clowning, among many others.

Through the inquiry we map landmarks, flags, goals, places, stories, chapters, people, blockages, pain. We express it either as poster map, or as an installation.

Once we have a map then we start navigating this map through somatic practices gradually creating an integral container for titrating further psychosomatic insight.

For example it is possible to become able to sing and cry, without having to "zone out", or to stretch and feel anger and pain without feeling dangerously hurt or shutdown. Time and repeated practice creates a container that can gradually move forward integrating difficult experiences incrementally.

It is very important to approach this process moves along gradually starting from the lowest intensity experience, slowly moving towards the next experience in the lower intensity range and so on.

Increasing capacity for Self-Regulation & More Embodied Coherence

Less difficult symptoms & less anxiety,

Daily Practice

II. Practice

​The practice process is a laboratory where we test and review in collaboration all the practices that could be supportive. After gathering and refining a repertoire of practices we then gently bridge and titrate the dissonant experience(s) into our somatic awareness. In this process we explore a combination of practice potentially including:

  • Mindfulness Meditation and guided visualizations to increase our capacity to feel sensations, become aware of thought content and create space for stillness.

  • Breath Work practices to become oriented, and to shift our state of mind when becoming blocked, increase ability to resource to become more alert or more relaxed as needed using different techniques.

  • Movement Practices & Physical Exercises such as yoga, gentle swimming, or a mindful dancing practice to explore physical discomfort, to become more embodied and oriented when having difficulty being more embodied. Cardio exercise also increases heart strength and physical capacity for openness to meet more lovingly emotional discomfort and physical pain.

  • Creative arts Practices: painting, drawing, sculpting, crafting, free writing, singing, intuitive sound evoking, clowning, dancing.

  • Relational Practices: partner dancing, tantra, humor, letter writing, paying it forward, ancestral invocation, healing constellations, massage, partner acro.

  • Creating a relationships with Nature, developing resourcing practices for presence such as sun gazing forest bathing, river bathing, moon dancing, tree hugging, animal petting, bird watching... etc.

  • Subtler somatic practices: presencing, soft gazing, somatic sound release, therapeutic somatic stretch release, yawning, orienting.

  • Other practices: hot and cold exposure (saunas and cold plunges), journalism, poetry, deep listening, napping, listening to soft music, exploring tactile stimulation, cooking, mindful eating, fasting, medicine journeys.

Through an exploration of many of these somatic practices, we will create together a fluid daily or weekly practice, that slowly begins identifying which techniques we can utilize to optimize and fine-tune our nervous systems to be able to integrate sensitized and dissonant experiences more coherently into our embodied capacity.

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III. Integration

The Integration is a celebration of our collaboration. ​

In the integration process, we incorporate our integrated experience(s) and the nuanced somatic practice(s) into our internal embodied library and toolbox of resources. The previous dissonant experience (now a teaching experience) and the practices learned become more easily accessible and second nature. They can be then tailored to support our nervous system response to other challenging situations and dissonant experiences. Integration part brings us back to our initial mapped inquiry, but this time we have new pathways and tools to explore further.

For more information or any other inquiries reach out to AlejandroCZuluaga@gmail.com